10 Commandments in School

25,868 Views | 354 Replies | Last: 4 mo ago by Bob Lee
Rocag
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Statistically speaking, just about all of our elected officials have been Christians who thought they were legislating in line with Christian values. So that accusation rings hollow from my perspective. But you added in the part about "favoring Christianity" which is where we disagree.

Why should we grant special rights and privileges to Christians and Christianity while denying them to all others? How is that not, by definition, oppression?
Bob Lee
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Rocag said:

Statistically speaking, just about all of our elected officials have been Christians who thought they were legislating in line with Christian values. So that accusation rings hollow from my perspective. But you added in the part about "favoring Christianity" which is where we disagree.

Why should we grant special rights and privileges to Christians and Christianity while denying them to all others? How is that not, by definition, oppression?


I would ask you the same question. Why should we grant special rights and privileges to secularists and secularism while denying them to all others?

If I want to live in the kind of society where two dudes aren't allowed purchase a child for themselves to keep and raise, why shouldn't my representative in government be able to forbid it? Why should the law favor the secularist's view of morality?
Rocag
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I'm not asking for special rights and privileges for secularists. Secularism is basically just the political stance that the government should not favor any religion over another. It is not a religion in of itself.

Again, you are stitching non-related beliefs onto what you think is secularism. Secularism has no stance on gay marriage or adoption by gay couples. Yes, support for secularism and support for LGBT rights are often correlated but they are still separate issues.
Bob Lee
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Rocag said:

I'm not asking for special rights and privileges for secularists. Secularism is basically just the political stance that the government should not favor any religion over another. It is not a religion in of itself.

Again, you are stitching non-related beliefs onto what you think is secularism. Secularism has no stance on gay marriage or adoption by gay couples. Yes, support for secularism and support for LGBT rights are often correlated but they are still separate issues.


Yes it does. It's stance is that they ought to be permitted. Christianity's stance is that it's harmful to society.
AGC
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Rocag said:

I'm not asking for special rights and privileges for secularists. Secularism is basically just the political stance that the government should not favor any religion over another. It is not a religion in of itself.

Again, you are stitching non-related beliefs onto what you think is secularism. Secularism has no stance on gay marriage or adoption by gay couples. Yes, support for secularism and support for LGBT rights are often correlated but they are still separate issues.


There's a subtle thing going on here. You're denying secularism as a worldview competing with religions for spaces and institutions, and treating it as 'different' (and worth preferencing) by saying it's not a religion.

It is absolutely a right and privilege to center your personal beliefs about religion in the public square, and make them the default.
Rocag
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AG
Secularism isn't a world-view or a religion. It is specifically concerned with the relationship between religion and government. You can support secularism and be a Christian. You can support secularism and be against gay rights. None of those things are contradictory. Secularism is not just shorthand for secular humanism either.

It's similar to the idea that theism isn't a religion or a worldview. A key component of many worldviews and religions, certainly. But in of itself saying someone is a theist tells you very little about what they actually believe.

My core assertion is that the state should attempt to treat all religious beliefs in as consistent and fair manner as possible, not favoring one over another. It may not be possible to perfectly adhere to this standard, but that doesn't mean it should be abandoned.
AGC
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Rocag said:

Secularism isn't a world-view or a religion. It is specifically concerned with the relationship between religion and government. You can support secularism and be a Christian. You can support secularism and be against gay rights. None of those things are contradictory. Secularism is not just shorthand for secular humanism either.

It's similar to the idea that theism isn't a religion or a worldview. A key component of many worldviews and religions, certainly. But in of itself saying someone is a theist tells you very little about what they actually believe.

My core assertion is that the state should attempt to treat all religious beliefs in as consistent and fair manner as possible, not favoring one over another. It may not be possible to perfectly adhere to this standard, but that doesn't mean it should be abandoned.


It is 100% a worldview (worldview is not restricted to religion). Your beliefs are privileged, mine are not. Fair treatment means second class treatment as free exercise of belief is prohibited (outside select spaces and times) to all but those with your same worldview or no religion, in particular.
Sapper Redux
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Bob Lee said:

Rocag said:

I'm not asking for special rights and privileges for secularists. Secularism is basically just the political stance that the government should not favor any religion over another. It is not a religion in of itself.

Again, you are stitching non-related beliefs onto what you think is secularism. Secularism has no stance on gay marriage or adoption by gay couples. Yes, support for secularism and support for LGBT rights are often correlated but they are still separate issues.


Yes it does. It's stance is that they ought to be permitted. Christianity's stance is that it's harmful to society.


Secularism holds that Christianity (or any other religion) shouldn't be making those decisions for society. It doesn't say what the final decision will be.
Rocag
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AG
Back that up. What specific beliefs are privileged?

Secularism isn't denying people the ability to freely exercise their religion, just that they can't use the power of the state to do so. By secular principles, what we allow Christians to do in our governments and public schools we should allow EVERY religion to do. Jews, Muslims, Scientologists, Hindus, Satanists, Buddhists, animists, and whatever else. To do otherwise would be to favor Christians over others.
Sapper Redux
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AGC said:

Rocag said:

Secularism isn't a world-view or a religion. It is specifically concerned with the relationship between religion and government. You can support secularism and be a Christian. You can support secularism and be against gay rights. None of those things are contradictory. Secularism is not just shorthand for secular humanism either.

It's similar to the idea that theism isn't a religion or a worldview. A key component of many worldviews and religions, certainly. But in of itself saying someone is a theist tells you very little about what they actually believe.

My core assertion is that the state should attempt to treat all religious beliefs in as consistent and fair manner as possible, not favoring one over another. It may not be possible to perfectly adhere to this standard, but that doesn't mean it should be abandoned.


It is 100% a worldview (worldview is not restricted to religion). Your beliefs are privileged, mine are not. Fair treatment means second class treatment as free exercise of belief is prohibited (outside select spaces and times) to all but those with your same worldview or no religion, in particular.


It means not privileging one religion over others. You seem to feign outrage while not acknowledging how allowing unmoderated religious expression by individuals in publicly funded areas / government could harm those who hold minority beliefs. The point is to hold everyone to one standard to allow equal opportunity and access.
AGC
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AG
Edited for later, maybe.
Zobel
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Quote:

From a civil perspective, stealing isn't illegal because it is a moral wrong. I do disagree with you on that. It's illegal because it violates another person's property rights which the state has decided is a principal worth defending. Not all laws are based on morality, I'd even argue most of them aren't. The purpose of government is not to enforce morality, that's just not why our societies create them. They exist to enforce order and create civil stability.

This is just abstracting away from the same thing. All you have to do is ask "why?" a few times to get to the value judgment, which is all right/wrong are. Right and wrong are no different than better/worse.

What is a property right and why should someone have them inviolate?
What is a principle and how do you judge "worth" for defense?
What is order or civil stability that we should desire them?
Why should my ability to take what I want from a weaker or inferior person, or from a foreigner or someone outside of my family, tribe, or group be curtailed so others can benefit?

You're proving my point: you take moral goods for granted, and call them neutral. They are not.
Rocag
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So should I take that post to mean that you see no practical benefit to society in protecting property rights? No reason to do so other than the moral argument? Because I've got to say that I think the consequences of not doing so would be detrimental to the goal of producing a peaceful and stable society.

And why would I want a peaceful and stable society? Well I don't know about you but I personally like not being murdered or killed in a revolution and would like to continue with that. Maybe that's just me.
Zobel
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Rocag said:

So should I take that post to mean that you see no practical benefit to society in protecting property rights? No reason to do so other than the moral argument? Because I've got to say that I think the consequences of not doing so would be detrimental to the goal of producing a peaceful and stable society.

And why would I want a peaceful and stable society? Well I don't know about you but I personally like not being murdered or killed in a revolution and would like to continue with that. Maybe that's just me.

It seems you might not be capable of engaging with this in the abstract. Asking "why" doesn't put me in opposition or support of these positions.

You are operating as if these things are a given. They are not.

Why is society's goal to be peaceful and stable?
Who should society be peaceful and stable for? Everyone? The best people? Certain people?

You might like not being murdered or killed. Why should anyone else care about what you like?

These are not trivial questions. There are innumerable societies in the past that would have come to radically different conclusions about these topics than you do.
Rocag
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I have explicitly stated in a bunch of posts in this thread that I'm not presenting any of these claims as objectively true. They are my political opinions. Why should anyone care? I'm not saying you should. And I certainly don't expect my personal opinions to become law just because I want them to be. If you're looking for objective truth you certainly aren't going to find it here. We are left to deal with a world of differing opinions. The relevant question is how do we do that? I don't personally see any value in insisting my opinion is objectively true.
Zobel
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AG
They don't have to be objectively true to be rooted in a moral system.

But it seems like you are unwilling to actually answer? That's ok too.
Rocag
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I'm not arguing some beliefs and decisions aren't rooted in moral systems, just that not all of them are. I suspect most are based off little more than just self interest. But at the same time people aren't stupid. They can see what actions tend to produce what results and choose to encourage or discourage those actions based on that. It isn't morality, it's just preference. And sure, whose preferences matter the most absolutely depends on what form of government they are operating under. But even the lowest, least powerful person still has some degree of choice and ability to impact the world around them.
Zobel
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what is "preference"? what is "self-interest"?

why should any of this matter to anyone else?
Rocag
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If you're going to question the meaning of basic words and phrases why don't you just go ahead and define them yourself since I'm sure you're wanting to use them in an atypical way.
Bob Lee
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Sapper Redux said:

Bob Lee said:

Rocag said:

I'm not asking for special rights and privileges for secularists. Secularism is basically just the political stance that the government should not favor any religion over another. It is not a religion in of itself.

Again, you are stitching non-related beliefs onto what you think is secularism. Secularism has no stance on gay marriage or adoption by gay couples. Yes, support for secularism and support for LGBT rights are often correlated but they are still separate issues.


Yes it does. It's stance is that they ought to be permitted. Christianity's stance is that it's harmful to society.


Secularism holds that Christianity (or any other religion) shouldn't be making those decisions for society. It doesn't say what the final decision will be.


Secularism holds that society shouldn't be allowed to make those decisions for themselves provided their decision is in opposition to secular ideals. In 2008 California voted to codify a definition of marriage that would have aligned with the Christian definition. The courts decided to force a completely novel definition of marriage, which aligned with secularist ideals, onto society anyway.

The way you're framing the argument, anthropomorphizing Christianity and turning him into a dictator, is a distortion of the truth.
Zobel
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hahah im not asking because i dont know and im not trying to trick you.

im trying to get you to engage your brain and think a little bit to realize that none of the things you're taking for granted are givens.

but it seems this is fruitless, so maybe we should just leave it, and you should take my word for it that yes, even something as basic as stealing is rooted in several very deep moral and ethical assumptions about personhood, property, and societal preference.
AGC
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Rocag said:

If you're going to question the meaning of basic words and phrases why don't you just go ahead and define them yourself since I'm sure you're wanting to use them in an atypical way.


That's not what he's getting at, though it may be frustrating.

You divorce morality from action, as if they don't intersect. I believe he's asking how that's so. If you thought something was immoral you wouldn't do it, so can you have a 'preference' that goes against your moral beliefs? Can your self-interest run contrary to your morality? I have yet to meet the person that can pull that one off.
Sapper Redux
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Bob Lee said:

Sapper Redux said:

Bob Lee said:

Rocag said:

I'm not asking for special rights and privileges for secularists. Secularism is basically just the political stance that the government should not favor any religion over another. It is not a religion in of itself.

Again, you are stitching non-related beliefs onto what you think is secularism. Secularism has no stance on gay marriage or adoption by gay couples. Yes, support for secularism and support for LGBT rights are often correlated but they are still separate issues.


Yes it does. It's stance is that they ought to be permitted. Christianity's stance is that it's harmful to society.


Secularism holds that Christianity (or any other religion) shouldn't be making those decisions for society. It doesn't say what the final decision will be.


Secularism holds that society shouldn't be allowed to make those decisions for themselves provided their decision is in opposition to secular ideals. In 2008 California voted to codify a definition of marriage that would have aligned with the Christian definition. The courts decided to force a completely novel definition of marriage, which aligned with secularist ideals, onto society anyway.

The way you're framing the argument, anthropomorphizing Christianity and turning him into a dictator, is a distortion of the truth.


It's always fun to see when people believe in majoritarian rule and when they believe in equal rights for all. Funny how it often aligns with when Christian positions are in the majority or not.
Rocag
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AG
Of course there are assumptions baked in to any belief. That's not deep or insightful. This board has gone over that hundreds of times in the time I've been posting here. Do we really have to lay out every single assumption every time we want to discuss anything? Maybe I could end every argument by insisting all of this could be fake and maybe I'm just a brain in a jar hallucinating so why discuss anything if I can't be absolutely certain of it? I don't find that to be particularly useful.

And as far as I can tell, you're making just as many if not more unwarranted assumptions than I am. It's not given that there is any objective standard of morality to begin with. It's not given that morality is anything more than a human construct with no consistent standard.

Here's the assumption I'm making: A person is a thinking being with inherent wants and needs. Any society is made up of individuals with competing wants and needs and any government created is going to have to define how that conflict is resolved. There are many things that motivate an individual to think and act how they do. Morality is one but absolutely not the only one.
Zobel
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nobody said any assumptions were unwarranted, the problem is i am very clear about what things i am taking for granted and why:

- there is a God
- He revealed Himself to us, ultimately by becoming Incarnate
- there are ways we ought to behave based on that revelation

that's it. everything flows from there - even that it is suboptimal for a person to take another person's stuff.

the very first thing in your assumption is "person". what is a person? any particular human? each human regardless of birth, religion, mental and physical capacity, sex? because that is not a universal concept in history.

we can't even get past the first noun before your entire framework falls flat on its face.
Bob Lee
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Sapper Redux said:

Bob Lee said:

Sapper Redux said:

Bob Lee said:

Rocag said:

I'm not asking for special rights and privileges for secularists. Secularism is basically just the political stance that the government should not favor any religion over another. It is not a religion in of itself.

Again, you are stitching non-related beliefs onto what you think is secularism. Secularism has no stance on gay marriage or adoption by gay couples. Yes, support for secularism and support for LGBT rights are often correlated but they are still separate issues.


Yes it does. It's stance is that they ought to be permitted. Christianity's stance is that it's harmful to society.


Secularism holds that Christianity (or any other religion) shouldn't be making those decisions for society. It doesn't say what the final decision will be.


Secularism holds that society shouldn't be allowed to make those decisions for themselves provided their decision is in opposition to secular ideals. In 2008 California voted to codify a definition of marriage that would have aligned with the Christian definition. The courts decided to force a completely novel definition of marriage, which aligned with secularist ideals, onto society anyway.

The way you're framing the argument, anthropomorphizing Christianity and turning him into a dictator, is a distortion of the truth.


It's always fun to see when people believe in majoritarian rule and when they believe in equal rights for all. Funny how it often aligns with when Christian positions are in the majority or not.


It's not about majoritarian rule. You're ignoring my point, which is that Christians have as much of a right to wield power in order to influence the culture according to their beliefs as secularists.
Rocag
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AG
Those are some enormous assumptions you're making which I absolutely don't share and see no reason to make. Yes, we're going to have some major disagreements when you start with that but make me have to spell out "In statement 1A, replace 'person' with 'human being' for clarity".

So no, I'm not going to pretend I agree with your assumptions for the sake of argument. I have no interest in trying to debate "Given that Zobel's concept of Christianity is true, show why Zobel's concept of Christianity is untrue."
AGC
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AG
Rocag said:

Those are some enormous assumptions you're making which I absolutely don't share and see no reason to make. Yes, we're going to have some major disagreements when you start with that but make me have to spell out "In statement 1A, replace 'person' with 'human being' for clarity".

So no, I'm not going to pretend I agree with your assumptions for the sake of argument. I have no interest in trying to debate "Given that Zobel's concept of Christianity is true, show why Zobel's concept of Christianity is untrue."


It helps to go back to the start of the discussion. Zobel said there's no such thing as a secular wrong, and you've punted by saying, 'the state decided', as if people weren't involved in deciding why property rights are important, or those decisions in our country weren't made by Christians and theists.

You've yet to say why stability and order are important if they aren't a moral good. There's nothing inherently important about stability and order unless you believe in human flourishing at some level, but you haven't said you do. Why are they necessary? What do they promote and what makes them important? Why are competing needs an issue to be solved? Humans have decided differently throughout history. You keep saying what must be done without saying why, other than you see a conflict. But so what? Conflict doesn't require resolution unless you make a moral judgment about the conflict.

This is his point (I believe): there's always a moral underpinning to your judgments that you avoid resorting to because it undermines your stated beliefs.
Rocag
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AG
You're missing huge chunks of my argument here. I am not describing things as right versus wrong because I don't accept that those terms are objectively meaningful in any way. If it's all subjective then we're just arguing about my definition of right and wrong versus yours. But describing something in terms of legal versus not legal does have clear meaning we are more likely to agree on.

America is an existing country with a defined Constitution and laws. At no point am I implying that the way things are is the way they had to be. The country could have turned out radically different or simply collapsed and been replaced by something else, but that's not the world we currently live in. So yes, discussing things in terms of that existing framework is both valid and useful.

I very clearly explained my preference for stability and order was a personal preference not necessarily shared by everyone else. However, I will say it's a pretty common one. Again and again I've made the point that people (or humans, if you prefer to phrase it that way) all have different wants and needs that often conflict. The formation of any stable society or government requires some way of managing those conflicts. Which isn't to say there is some inherent obligation to form societies or governments, just an observation that humans tend to do so. So again, the argument isn't that things must be some certain way but that "If you want X result, you need Y and Z". Is peace objectively better than chaos and war? Not the term I'd use. Do conflicts have to be resolved? No, but to achieve some goals they need to be.
The Banned
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Hypothetical: If a person decided that they're over all this society crap and go on a shooting spree, they aren't doing anything "wrong". They're just breaking the rules society has put in place? And neither the law restricting murder nor the murder itself have any moral difference?

ETA: I admit this is extreme, but felt like this was an easy way to understand where you're coming from.
Bob Lee
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Rocag said:

You're missing huge chunks of my argument here. I am not describing things as right versus wrong because I don't accept that those terms are objectively meaningful in any way. If it's all subjective then we're just arguing about my definition of right and wrong versus yours. But describing something in terms of legal versus not legal does have clear meaning we are more likely to agree on.

America is an existing country with a defined Constitution and laws. At no point am I implying that the way things are is the way they had to be. The country could have turned out radically different or simply collapsed and been replaced by something else, but that's not the world we currently live in. So yes, discussing things in terms of that existing framework is both valid and useful.

I very clearly explained my preference for stability and order was a personal preference not necessarily shared by everyone else. However, I will say it's a pretty common one. Again and again I've made the point that people (or humans, if you prefer to phrase it that way) all have different wants and needs that often conflict. The formation of any stable society or government requires some way of managing those conflicts. Which isn't to say there is some inherent obligation to form societies or governments, just an observation that humans tend to do so. So again, the argument isn't that things must be some certain way but that "If you want X result, you need Y and Z". Is peace objectively better than chaos and war? Not the term I'd use. Do conflicts have to be resolved? No, but to achieve some goals they need to be.


What I hear you saying is that the Law is just a matter of fact and nothing more. The thing that makes your worldview incoherent is that you have a rooting interest at all in the kind of laws we live under as a society. You want the law to reflect your conception of morality but, if it does you claim it has no connection to your conception of morality.
Rocag
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AG
I'd call it wrong, but have no expectation that your standards for right and wrong match mine. That's just opinion. There's always some kick back from that type of answer. People tend to not like the consequences of there not being an objective standard for right and wrong. But not liking the consequences doesn't make one actually existing any more likely.
The Banned
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Rocag said:

I'd call it wrong, but have no expectation that your standards for right and wrong match mine. That's just opinion. There's always some kick back from that type of answer. People tend to not like the consequences of there not being an objective standard for right and wrong. But not liking the consequences doesn't make one actually existing any more likely.

I really find this mindset interesting. Are you one of the folks who thinks that if we rid ourselves of a true objective morality that people would continue to choose to do what we currently consider good over what we consider bad more times than not? And as such, civilization would continue to flourish?
Rocag
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AG
Then you're misunderstanding me. Laws aren't just created out of nothing. For an existing law, at some point someone defined it and and whatever relevant authority approved it. Morality only comes into play as it concerns the personal beliefs of those people. I have no expectation that the law will reflect my version of morality, though obviously I'd like it to do so. And, at least in this country, I have ways to try and make that happen such as voting or running for office.

I would say that there is a clear distinction between legal and moral. I'm willing to be there's quite a few things that are legal you probably think are immoral. And some actions that are illegal which you don't view as immoral. Same for me, though the specifics might differ.
Rocag
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AG
The Banned said:

Rocag said:

I'd call it wrong, but have no expectation that your standards for right and wrong match mine. That's just opinion. There's always some kick back from that type of answer. People tend to not like the consequences of there not being an objective standard for right and wrong. But not liking the consequences doesn't make one actually existing any more likely.

I really find this mindset interesting. Are you one of the folks who thinks that if we rid ourselves of a true objective morality that people would continue to choose to do what we currently consider good over what we consider bad more times than not? And as such, civilization would continue to flourish?

How can we rid ourselves of something we never had in the first place? That's my assertion here. I don't see any evidence of there being a universally applicable objective standard for morality that all human beings throughout history have been either consciously or subconsciously aware of. Everyone seems to like to appeal to authority and there's no higher claim than that your standard of morality matches a divine standard. Personally, I think that's just BS no matter who it's coming from.
 
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